Saturday, December 29, 2007
Good Bye Ravi and Pammi
Richmond Sikh slayings stump police
By Karl Fischer and Kimberly S. Wetzel
Article Launched: 12/29/2007 02:59:15 AM PST
Guest books
• Paramjit Kalsi
• Ravinder Kalsi
RICHMOND - Two men shuffled down San Pablo Avenue on a wet December night. They passed a burger joint and doughnut shop before pausing at the door to Sahib Indian Restaurant.
One banged on the window. "You open?" he mouthed to the man inside.
It was a few minutes past 9 on Thursday night. Ravinder Kalsi, who owned the place with his brother, had locked up minutes earlier. Perhaps hoping to hear better, he turned the lock.
Opening the door became his last act in life. The killers shot the 30-year-old dead in the doorway. They stepped past him and moved quickly. They touched nothing, said nothing. They found 42-year-old Paramjit Kalsi in the kitchen and shot him.
"It does not look like a robbery. It looks like these two guys went in there to kill," Richmond Detective Sgt. Mitch Peixoto said Friday morning. "That's what worries me. Why?"
The cryptic deaths of two prominent restaurateurs left the East Bay's substantial Sikh community scratching for explanations, as Richmond police reviewed surveillance camera footage and looked for witnesses.
The Kalsis became the first of four homicide victims reported in Richmond within 24 hours, making this month the city's most lethal in more than a decade and pushing its annual homicide total to 47 -- highest since the early 1990s. Nothing about the Kalsis made them obvious targets, friends said Friday. They had owned the strip mall restaurant between Nevin and Barrett avenues for about five years and remodeled residential property on the side.
"We are shocked, in shock," said Tehal Singh, an in-law of one of the victims. "They were young men, very gentle."
Their family hails from Punjab in India, where they sent money, particularly for a disabled sister. A friend and former roommate called them kind, hard-working people who went out of their way to avoid confrontation. They were very close and spent their little spare time at the Sikh temple in El Sobrante.
"They were totally pure guys, not in a fanatical way, just really hard-working," friend Gurman Bal said. "They were very spiritual. They listened to Indian religious music, watched religious TV. They knew their path, and they stayed on it." Bal knew the brothers for almost a decade. The pair shared a room in his Berkeley home for about five years before moving to Richmond. They did not drink alcohol or eat meat and were quick to help around the house after long hours at construction sites.
"They would work a full day, about 12 hours, then they would ask me if there was anything they could do for me," Bal said. "That's the kind of people they were; they didn't take any handouts."
A witness dialed 911 at 9:14 p.m. Thursday. The gunmen walked or ran south on San Pablo Avenue after the attack. A canine officer passing on his way to work arrived at the crime scene almost immediately after hearing the call but did not see the shooters.
His dog tracked a scent as far south as Key Boulevard in El Cerrito, police said.
Detectives found little more inside the restaurant. The attackers did not disturb the cash register and took nothing, making a common motive for violent crime in the commercial strip along the Richmond-El Cerrito border unlikely. Businesses there frequently face robbers, sometimes with tragic results. In April, another San Pablo Avenue restaurateur, Alfredo Figueroa, died after resisting a takeover robbery at the Red Onion diner. El Cerrito police are still investigating that case. The Kalsis took over the Sahib Indian Restaurant in 2002 and often worked seven days a week. At one point, they lived in the restaurant to save money, Bal said. They also owned at least two residential properties in the area, which they renovated in hopes of selling for a profit.
"They would repair homes. They were extremely hard-working. They were particularly known for their tile work," said Richmond City Councilman Harpreet Sandhu, also a leader in the local Sikh community. "They had recently been granted permanent residency here."
But money was tight, and they were planning to sell the restaurant, police said.
Sikh leaders say they are working to arrange shipment of the bodies back to India, or to bring a family member to the United States for release. The family took it hard, Sandhu said, particularly Ravi's fiancee. Ravi returned to Punjab about two months ago for the engagement, and the business was on the market so he could get married in India, Sandhu said.
"It's terrible," said J.P. Singh, past president of the Sikh temple. "There's too much of that going on in Richmond."
Bal organized a Friday night vigil in front of the restaurant. "The main thing is to not let their deaths disappear into the void," Bal said. Bal fears the killings could be a hate crime. Police say there is no clear evidence of a hate crime but say they will investigate all possibilities. "We don't know yet, but going on what we've read in the paper, if they didn't even attempt to get into the register, it tells me there's something going on here," Bal said. "Just from the facts, it looks like they were targeted for who they are. It was a hate crime." "They were trusting," he added, "and that's why they opened that damn door."
Reach Karl Fischer at 510-262-2728 or kfischer@bayareanewsgroup.com. Reach Kimberly S. Wetzel at 510-262-2798 or kwetzel@bayareanewsgroup.com.
Richmond police ask anyone with information about the restaurant homicide to call Detective Nicole Abetkov at 510-412-2081.
Callers also can use the department's anonymous tip line at 510-232-TIPS (8477).
Varinder Singh adds from Patiala:
PATIALA: The family of the deceased in Model Town here was informed about the incident by their relatives in the USA. “What shocked us was a phone call from our relatives in the US who said Vicky, a nephew of the Kalsi brothers, was survived by five brothers and two sisters.
“We are shattered. My sons had no animosity with anybody in the USA or in India. We don’t know who could have been behind this crime against our innocent family,” said Gurbachan Kaur, the inconsolable mother of the deceased. Surinder Singh, a brother of the deceased, said the family was shocked and confounded over the crime particularly when his brothers had not offended anybody in the USA at any point of time.
In a suspected hate crime, a Patiala family lost two of its sons in a shootout at a restaurant, they owned, in South Richmond of Virginia state in the US on Thursday.
The Richmond police are, however, clueless about the motive behind the crime and said there was no clear evidence of a hate crime. The police said they were ‘‘investigating all possibilities.’’ Significantly, the attackers did not take money or valuables from the restaurant.
Friday, December 28, 2007
Nepal votes to end centuries-old monarchy
King will be removed after assembly elections scheduled for mid-April '08
KATMANDU, Nepal - Nepal's parliament voted Friday in favor of abolishing the centuries-old monarchy and turning this Himalayan nation into a republic.
More than two-thirds of parliament voted in favor of amending an interim constitution to end the monarchy after an agreement by the main political parties was reached earlier this week, said Speaker Subash Nembwang.
Friday's vote ensures the king will be removed immediately after constituent assembly elections scheduled for mid-April next year. Those elected to the assembly will be charged with rewriting Nepal's constitution.
The amendment passed Friday will make Nepal a federal democratic republic and all powers of state will be held by the prime minister, Nembwang said. "Today's vote has made sure the king will be removed immediately after elections," Home Minister Krishna Prasad Sitaula said. The main political parties, including former rebels widely known as Maoists, signed an agreement this week to abolish the monarchy, a heated issue that caused the communists to pull out of the government.
Power grab was king's undoing
King Gyanendra — who heads a dynasty that dates to 1769 — dismissed Nepal's parliament and seized total power in February 2005, claiming he needed to clean up corruption in government and end the long-running communist insurgency.The power grab was his undoing and the resulting weeks of unrest brought his enemies together, stoked the anger of an already wary public, and put Nepal on the road to becoming a republic.A violent uprising in April 2006 ultimately forced Gyanendra to restore parliament — which later stripped him of his powers, his command over the army, and his immunity from prosecution.
The communist rebels gave up their decade-long armed revolt last year and joined a peace process, after more than 13,000 people died in the fighting.The Maoists entered parliament in January 2007 and joined the government three months later, but withdrew in September demanding the immediate removal of the king. Since then Nepal has faced a deepening political crisis.
KATMANDU, Nepal - Nepal's parliament voted Friday in favor of abolishing the centuries-old monarchy and turning this Himalayan nation into a republic.
More than two-thirds of parliament voted in favor of amending an interim constitution to end the monarchy after an agreement by the main political parties was reached earlier this week, said Speaker Subash Nembwang.
Friday's vote ensures the king will be removed immediately after constituent assembly elections scheduled for mid-April next year. Those elected to the assembly will be charged with rewriting Nepal's constitution.
The amendment passed Friday will make Nepal a federal democratic republic and all powers of state will be held by the prime minister, Nembwang said. "Today's vote has made sure the king will be removed immediately after elections," Home Minister Krishna Prasad Sitaula said. The main political parties, including former rebels widely known as Maoists, signed an agreement this week to abolish the monarchy, a heated issue that caused the communists to pull out of the government.
Power grab was king's undoing
King Gyanendra — who heads a dynasty that dates to 1769 — dismissed Nepal's parliament and seized total power in February 2005, claiming he needed to clean up corruption in government and end the long-running communist insurgency.The power grab was his undoing and the resulting weeks of unrest brought his enemies together, stoked the anger of an already wary public, and put Nepal on the road to becoming a republic.A violent uprising in April 2006 ultimately forced Gyanendra to restore parliament — which later stripped him of his powers, his command over the army, and his immunity from prosecution.
The communist rebels gave up their decade-long armed revolt last year and joined a peace process, after more than 13,000 people died in the fighting.The Maoists entered parliament in January 2007 and joined the government three months later, but withdrew in September demanding the immediate removal of the king. Since then Nepal has faced a deepening political crisis.
Friday, November 16, 2007
News from Nepal
Visit the following web links to see Nepal news.
From usa:
http://www.nepalhorizons.com/beta/comnews.php?newsid=375
From Japan:
www.nepaljapan.com
From Russia:
http://www.freenepal.com/newface/display.php?WTJGMFBXMWhhVzVmY0dodmRHOWZaMkZzWVhKNUptbGtQVEV4T1RVeU1UVXlOelU9
From usa:
http://www.nepalhorizons.com/beta/comnews.php?newsid=375
From Japan:
www.nepaljapan.com
From Russia:
http://www.freenepal.com/newface/display.php?WTJGMFBXMWhhVzVmY0dodmRHOWZaMkZzWVhKNUptbGtQVEV4T1RVeU1UVXlOelU9
Wednesday, September 19, 2007
Kapilvastu death toll reaches 20
KAPILVASTU, Sept 19 - The death toll in the Kapilvastu riots has mounted to 20 as 15 more bodies were recovered in the district Wednesday.
Seven bodies were recovered from a gorge at Devnagari in Birpur VDC this morning, stated the District Police Office (DPO), quoting local residents.
Eight more bodies were recovered from the same area today evening, the locals said.
More bodies are expected to be recovered, the police informed.
None of the eight bodies have been identified yet as their bodies have been disfigured beyond recognition, the police added.
Among the seven found this morning, the deceased have been identified as Hari bahadur Basnet, Jhabinda Khanal, Shovaram Sunar of Bisanpur VDC, and Mohit Bahadur Magar of Shivagadi VDC-3.
A woman from the same village is yet to be identified.
According to Deputy Superintendent Kuber Kadayet, faces of two of them have disfigured beyond recognition.
A team of police has headed for Bisanpur VDC after they were informed that the bodies were in the village.
The police team plans to bring the dead bodies to the DPO.
At least, 14 people are still missing in the riots torn in Bishanpur and other affected areas.
Two passenger buses were torched last night during the curfew period. The police have arrested four persons for their suspected involvement in the incident.
Besides, one dozen vehicles have been set ablaze and vandalized in Ganeshpur and Mahendra Highway, the locals added.
Meanwhile, curfew was relaxed for four hours this morning after three days. The curfew has been re-imposed in the district.
Property worth millions of rupees were destroyed in the riots after an unidentified group shot dead Mohit Khan, a former leader of an anti-Maoist group, Sunday morning.
The DPO added that at least 110 vehicles were either vandalized or torched while over 300 houses in various places were set ablaze.
In Chandrauta bazaar alone, 85 vehicles were torched whereas 16 others were torched in Krishnanagar.
Posted on: 2007-09-18 22:40:28 (Server Time)
New political basis needed to bolster eight-party unity: Mahara
KATHMANDU, Sept 19 - Newly-appointed spokesman of the CPN-Maoist, Krishna Bahadur Mahara Wednesday said that the seven parties have become “a bit serious” about their demands, including the declaration of a republic ahead of the Constituent Assembly (CA) elections, after the party pulled out of the current coalition government and launched the street protests Tuesday.
“The leaders of the seven parties were not serious about our demands till yesterday. We found them somewhat concerned today after we declared the agitation,” Mahara said after the eight-party meeting today, “But, this realization must be taken to a meaningful conclusion if the eight-party unity is to be strengthened.”
“A new political basis has to be discovered to bolster the eight-party unity. The recent developments have already proved that the eight-party unity cannot be upheld on the old basis,” he added, referring to the 12-point historical agreement between then seven-party alliance and the Maoists that led to the success of the April uprising.
The Maoists have put forth 22-point “pre-requisites”, including declaring Nepal a republic through the interim parliament and fully proportional electoral system to “ensure” the CA elections. They pulled out of the eight-party government yesterday, citing seven parties’ apathy to their demands.
Stating that they have always stood and fought for “meaningful” CA elections, Mahara added, “The (November 22) elections are merely an illusion. They won’t be possible without a new and strengthened unity among the eight parties.”
Mahara also urged the international community not to doubt the Maoist intention.
“We have certainly not pulled out from the peace process. We are still in the eight-party alliance. We have only stepped down from the government,” he said.
He also informed that the Maoist central secretariat meeting this afternoon had mulled over ways to push for a special session of the interim parliament to declare a republic through the House.
Stating that the meeting, which re-appointed him the party spokesman, also assessed the impact of the Maoist decision to quit the government, he claimed that the decision was backed by the people
“The leaders of the seven parties were not serious about our demands till yesterday. We found them somewhat concerned today after we declared the agitation,” Mahara said after the eight-party meeting today, “But, this realization must be taken to a meaningful conclusion if the eight-party unity is to be strengthened.”
“A new political basis has to be discovered to bolster the eight-party unity. The recent developments have already proved that the eight-party unity cannot be upheld on the old basis,” he added, referring to the 12-point historical agreement between then seven-party alliance and the Maoists that led to the success of the April uprising.
The Maoists have put forth 22-point “pre-requisites”, including declaring Nepal a republic through the interim parliament and fully proportional electoral system to “ensure” the CA elections. They pulled out of the eight-party government yesterday, citing seven parties’ apathy to their demands.
Stating that they have always stood and fought for “meaningful” CA elections, Mahara added, “The (November 22) elections are merely an illusion. They won’t be possible without a new and strengthened unity among the eight parties.”
Mahara also urged the international community not to doubt the Maoist intention.
“We have certainly not pulled out from the peace process. We are still in the eight-party alliance. We have only stepped down from the government,” he said.
He also informed that the Maoist central secretariat meeting this afternoon had mulled over ways to push for a special session of the interim parliament to declare a republic through the House.
Stating that the meeting, which re-appointed him the party spokesman, also assessed the impact of the Maoist decision to quit the government, he claimed that the decision was backed by the people
Saturday, September 01, 2007
Wednesday, August 29, 2007
Hindu prayer in California Senate
California State Senate here heard its first Hindu opening prayer today in its 157 years history, when famous Hindu chaplain, Rajan Zed, recited Gayatri and other ancient Sanskrit mantras. - Sacramento, California, August 27:
Starting with "Om", the mystical syllable containing the universe, which in Hinduism is used to introduce and conclude religious work, he read from Rig-Veda, the oldest scripture of the world still in common use, dated from around 1,500 BCE. He also delivered from Brahadaranyakopnisad, Taittiriya Upanisad, and Bhagavad-Gita (Song of the Lord), all ancient Hindu scriptures. He ended the prayer with last mantra of Rig-Veda, "samani va akutih", before concluding with "Om Shanti, Shanti, Shanti", which he then translated as "Peace, Peace, Peace be unto all".
Before starting the prayer, he sprinkled Gangajal (holy water from river Ganga in India) on the podium, which is traditional in Hindu worship.
Wearing saffron colored attire, a ruddraksh mala (rosary), and traditional sandalpaste tilak (religious mark) on the forehead, Zed, after reciting the original lines in Sanskrit, then read the English translation of the verses. Sanskrit is considered a sacred language in Hinduism and root language of all Indo-European languages. Full text of the prayer will be recorded in the Daily Journal of the Senate, which is a permanent public record.
Reverend Canon James D. Richardson, Chaplain of California State Senate, introduced Rajan Zed while Don Perata, Senate President pro Tem; Senator Christine Kehoe (San Jose) and Senator Elaine Alquist (San Diego) personally welcomed him.
One of the paragraphs of this Hindu prayer read in Sanskrit was "Asato ma sad gamaya, Tamaso ma jyotir gamaya, Mrityor mamrtam gamaya", which was translated in English as "Lead me from the unreal to the Real, Lead me from darkness to Light, Lead me from death to immortality."
Zed was accompanied to the California Senate by his community volunteer wife Shipa Zed; son Navgeet Zed, recipient of Nevada Peacemaker of the Year award; and a group of other supporters, including Jassi Cheema, Paradhyeya Das, Chaitanya Dasi, etc., many of whom came out of town.
"This day of August 27, 2007, is an esteemed day for all Californians and momentous day for us when opening prayers from ancient Hindu scriptures are being read in this majestic hall of democracy," Zed remarked.
Rajan Zed, affiliated with World Congress of Faiths-London and listed in "Who's Who in America" 2006, volunteers as a chaplain in various hospitals, serves on various Boards of Directors, and is very active in interfaith dialogue. He created history on July 12 last when he opened the United States Senate session in Washington DC with Hindu prayer for the first time in its 218 years history. City of Reno issued him a proclamation and he received various honors from different organizations in this country and abroad.
Hinduism, oldest and third largest religion of the world, has no datable beginning but some scholars put it around 3,000 BCE. It has no founder, no one authoritative figure, and no single prophet or holy book. One of its scriptures, Mahabharata, is the longest poem ever written, comprising over 100,000 couplets. Hinduism in North America was introduced in 1830s with Ralph Waldo Emerson and Henry David Thoreau studying Hindu scriptures like Upanisads and Bhagavad-Gita. Vivekananda made a strong impression at World's Parliament of Religion in Chicago in 1893 and he then founded Vedanta Society. Protap Chunder Mozoomdar of Brahmo Samaj delivered his first American address on September 02, 1883 in Concord, Massachusetts.
California ranks eighth in Gross Domestic Product in the world, higher than Canada, Spain, Russia, India, Australia, etc. California State Senate has 40 Senators, with each Senator representing 846, 791 Californians. Current Senate Chaplain Richardson, an Episcopal Priest, is the 47th chaplain since 1897, when this office began. Generally he offers the opening prayer but guest chaplains are also invited from time to time.
The prayers are offered to God on behalf of the Senate in recognition that our freedom and our abundance are gifts from God, according to Senate Chaplain webpage.
Contact Details:Rajan Zed : rajanzed@gmail.com
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Was the US Senate Attack on Hinduism an isolated Instance?
Article by: Rajiv Malhotra, USINPAC Leadership Committee Member
The US Senate has a long tradition of opening with Bible prayers, occasionally extending a symbolic courtesy to prayers of other faiths. For the first time in its history a Hindu priest was invited to conduct the opening prayer. Indian-Americans, having contributed immensely to America, naturally felt proud to be afforded equal respect alongside other American religions. But the Hindu prayer was attacked as an "abomination" by hate-filled heckling that resulted from an organized mobilization by civic groups such as the American Family Association attempting, to demonize Hinduism as heathen, immoral and dangerously un-American. The President of the Family Research Council mobilized Americans to block the Hindu priest, saying, "There is no historic connection between America and the polytheistic creed of Hinduism." David Barton, one of the scholars informing the attackers, declared that Hinduism was "not a religion that has produced great things in the world," citing social conditions in India as proof of its primitiveness.
The denigration of Hinduism influences the way Americans relate to Indians. Andrew Rotter, an American historian, in his book on the US foreign policy's tilt against India and towards Pakistan during the Nehru era, cites declassified documents revealing US presidents' and diplomats' suspicions of Hinduism. They regarded "Hindu India" as lacking morality and integrity, and its "grotesque images" reminded them of previous pagan faiths conquered by Christians, such as Native Americans. American ideas about India are intertwined with stereotypes about Hinduism.
There are domestic implications concerning the diaspora as well. The great American meritocracy has enabled us to succeed as individuals, and many Indians see American Jews as a role model. But it took the Jews over half a century of organized lobbying and litigation by organizations such as the Anti-Defamation League, to establish their religious identity in public life. The lesson Jews had learnt in the European Holocaust was that their individual success could easily be used against them if their civilizational identity was defamed. Indians also faced hate crimes in New Jersey when the Dotbusters targeted Hindus. Recent rants by Pat Buchanan and Lou Dobbs generate xenophobia against Indians for "stealing" jobs from "real" (i.e. white Judeo-Christian) Americans. As Indian-Americans stand out for their individual success, while US economic standards deteriorate, we may one day regret having neglected the projection of a positive civilizational image. Unlike many other ethnic and religious groups, we have not adequately engaged US universities, schools, media and think-tanks deeper than the pop culture layer of cuisine, Bollywood and fashions. On the contrary, many Indian writers have fed the "caste, cows, curry" images of India.
Hindu-Americans need to be educated on the history of American public religion and the "American way" of claiming one's religious identity across the spectrum of liberals and conservatives. In fact, even liberal Americans have always been a very Christian people. Hilary Clinton's devout Christianity has shaped her liberalism. She told New York Times that her Methodist faith has been "a huge part of who I am, and how I have seen the world and what I believe in, and what I have tried to do in my life." She carries a Bible on her campaign travels and confidently quotes from St. Augustine, Thomas Aquinas and John Wesley, the father of Methodism. Another liberal, Barak Obama, proudly projects his Christianity and delivers many of his key campaign speeches before church congregations. It comes as a surprise to many secular Indians that the very liberal President Jimmy Carter describes himself as a Bible evangelist, and asserts that his Christian faith provided the moral compass to guide his presidency.
Liberalism in America is about egalitarian economic and race policies, and is not a rejection or even a departure from the nation's majority religion, i.e. Christianity. The equivalent scenario would be for India's CPM leaders (the liberal/left equivalent of Obama, Clinton and Carter) to quote Hindu sacred texts and deliver campaign speeches in major Hindu temples. While American labor unions have always been very deeply rooted in Christianity, India's labor unions are encouraged to discard the Hindu identity. Unlike in Europe, American public life has never abandoned its deep rooted Christian foundations. America's separation of state and church affects only formal institutions, and does not imply de-Christianizing the leadership or the national ethos.
Indian intellectuals have misunderstood America's Christian psyche because the Indian notion of secularism in India is very different to that of the American. Indian secularism requires distancing from the majority religion, i.e. Hinduism, by one or more of the following ways: by espousing a "generic spirituality" without any specific religious identity, by condemning any Hindu identity as a mark of communalism with BJP links, or by explicitly blaming Hinduism for all sorts of human rights problems. The equivalent situation would be to blame the Bible for all the US abuses in Guantanamo and in its domestic society, and to de-Christianize America into a sort of generic spirituality. While Hinduism, like all other world religions, does have social problems, it also has internally generated reformations, as well as immense resources to deal with the human condition.
Unraveling this requires understanding Hinduphobia's nexus in the American academy and seminaries. This is the subject of a well-researched eye-opening new book, titled, Invading the Sacred: An analysis of Hinduism Studies in America. (See: www.invadingthesacred.com for details.) The book exposes influential scholars who have disparaged the Bhagavad Gita as "a dishonest book"; declared Ganesha's trunk a "limp phallus"; classified the Hindu Devi as the "mother with a penis" and Shiva as "a notorious womanizer" who incites violence in India; pronounced Sri Ramakrishna a pedophile who sexually molested the young Swami Vivekananda; condemned Indian mothers as being less loving of their children than white women; and interpreted the bindi as a drop of menstrual fluid and the "ha" in sacred mantras as a woman's sound during orgasm. To understand the hatred spewed at us by the Senate hecklers one needs to understand the systemic creation and distribution of such one-sided "data" by an army of "scholars" whose mission is to bolster the image of Hinduism as a danger to the American way of life.
http://www.usinpac.com/articles1.asp
United We Stand - American Hindu Association
www.americanhindu.net
Starting with "Om", the mystical syllable containing the universe, which in Hinduism is used to introduce and conclude religious work, he read from Rig-Veda, the oldest scripture of the world still in common use, dated from around 1,500 BCE. He also delivered from Brahadaranyakopnisad, Taittiriya Upanisad, and Bhagavad-Gita (Song of the Lord), all ancient Hindu scriptures. He ended the prayer with last mantra of Rig-Veda, "samani va akutih", before concluding with "Om Shanti, Shanti, Shanti", which he then translated as "Peace, Peace, Peace be unto all".
Before starting the prayer, he sprinkled Gangajal (holy water from river Ganga in India) on the podium, which is traditional in Hindu worship.
Wearing saffron colored attire, a ruddraksh mala (rosary), and traditional sandalpaste tilak (religious mark) on the forehead, Zed, after reciting the original lines in Sanskrit, then read the English translation of the verses. Sanskrit is considered a sacred language in Hinduism and root language of all Indo-European languages. Full text of the prayer will be recorded in the Daily Journal of the Senate, which is a permanent public record.
Reverend Canon James D. Richardson, Chaplain of California State Senate, introduced Rajan Zed while Don Perata, Senate President pro Tem; Senator Christine Kehoe (San Jose) and Senator Elaine Alquist (San Diego) personally welcomed him.
One of the paragraphs of this Hindu prayer read in Sanskrit was "Asato ma sad gamaya, Tamaso ma jyotir gamaya, Mrityor mamrtam gamaya", which was translated in English as "Lead me from the unreal to the Real, Lead me from darkness to Light, Lead me from death to immortality."
Zed was accompanied to the California Senate by his community volunteer wife Shipa Zed; son Navgeet Zed, recipient of Nevada Peacemaker of the Year award; and a group of other supporters, including Jassi Cheema, Paradhyeya Das, Chaitanya Dasi, etc., many of whom came out of town.
"This day of August 27, 2007, is an esteemed day for all Californians and momentous day for us when opening prayers from ancient Hindu scriptures are being read in this majestic hall of democracy," Zed remarked.
Rajan Zed, affiliated with World Congress of Faiths-London and listed in "Who's Who in America" 2006, volunteers as a chaplain in various hospitals, serves on various Boards of Directors, and is very active in interfaith dialogue. He created history on July 12 last when he opened the United States Senate session in Washington DC with Hindu prayer for the first time in its 218 years history. City of Reno issued him a proclamation and he received various honors from different organizations in this country and abroad.
Hinduism, oldest and third largest religion of the world, has no datable beginning but some scholars put it around 3,000 BCE. It has no founder, no one authoritative figure, and no single prophet or holy book. One of its scriptures, Mahabharata, is the longest poem ever written, comprising over 100,000 couplets. Hinduism in North America was introduced in 1830s with Ralph Waldo Emerson and Henry David Thoreau studying Hindu scriptures like Upanisads and Bhagavad-Gita. Vivekananda made a strong impression at World's Parliament of Religion in Chicago in 1893 and he then founded Vedanta Society. Protap Chunder Mozoomdar of Brahmo Samaj delivered his first American address on September 02, 1883 in Concord, Massachusetts.
California ranks eighth in Gross Domestic Product in the world, higher than Canada, Spain, Russia, India, Australia, etc. California State Senate has 40 Senators, with each Senator representing 846, 791 Californians. Current Senate Chaplain Richardson, an Episcopal Priest, is the 47th chaplain since 1897, when this office began. Generally he offers the opening prayer but guest chaplains are also invited from time to time.
The prayers are offered to God on behalf of the Senate in recognition that our freedom and our abundance are gifts from God, according to Senate Chaplain webpage.
Contact Details:Rajan Zed : rajanzed@gmail.com
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Was the US Senate Attack on Hinduism an isolated Instance?
Article by: Rajiv Malhotra, USINPAC Leadership Committee Member
The US Senate has a long tradition of opening with Bible prayers, occasionally extending a symbolic courtesy to prayers of other faiths. For the first time in its history a Hindu priest was invited to conduct the opening prayer. Indian-Americans, having contributed immensely to America, naturally felt proud to be afforded equal respect alongside other American religions. But the Hindu prayer was attacked as an "abomination" by hate-filled heckling that resulted from an organized mobilization by civic groups such as the American Family Association attempting, to demonize Hinduism as heathen, immoral and dangerously un-American. The President of the Family Research Council mobilized Americans to block the Hindu priest, saying, "There is no historic connection between America and the polytheistic creed of Hinduism." David Barton, one of the scholars informing the attackers, declared that Hinduism was "not a religion that has produced great things in the world," citing social conditions in India as proof of its primitiveness.
The denigration of Hinduism influences the way Americans relate to Indians. Andrew Rotter, an American historian, in his book on the US foreign policy's tilt against India and towards Pakistan during the Nehru era, cites declassified documents revealing US presidents' and diplomats' suspicions of Hinduism. They regarded "Hindu India" as lacking morality and integrity, and its "grotesque images" reminded them of previous pagan faiths conquered by Christians, such as Native Americans. American ideas about India are intertwined with stereotypes about Hinduism.
There are domestic implications concerning the diaspora as well. The great American meritocracy has enabled us to succeed as individuals, and many Indians see American Jews as a role model. But it took the Jews over half a century of organized lobbying and litigation by organizations such as the Anti-Defamation League, to establish their religious identity in public life. The lesson Jews had learnt in the European Holocaust was that their individual success could easily be used against them if their civilizational identity was defamed. Indians also faced hate crimes in New Jersey when the Dotbusters targeted Hindus. Recent rants by Pat Buchanan and Lou Dobbs generate xenophobia against Indians for "stealing" jobs from "real" (i.e. white Judeo-Christian) Americans. As Indian-Americans stand out for their individual success, while US economic standards deteriorate, we may one day regret having neglected the projection of a positive civilizational image. Unlike many other ethnic and religious groups, we have not adequately engaged US universities, schools, media and think-tanks deeper than the pop culture layer of cuisine, Bollywood and fashions. On the contrary, many Indian writers have fed the "caste, cows, curry" images of India.
Hindu-Americans need to be educated on the history of American public religion and the "American way" of claiming one's religious identity across the spectrum of liberals and conservatives. In fact, even liberal Americans have always been a very Christian people. Hilary Clinton's devout Christianity has shaped her liberalism. She told New York Times that her Methodist faith has been "a huge part of who I am, and how I have seen the world and what I believe in, and what I have tried to do in my life." She carries a Bible on her campaign travels and confidently quotes from St. Augustine, Thomas Aquinas and John Wesley, the father of Methodism. Another liberal, Barak Obama, proudly projects his Christianity and delivers many of his key campaign speeches before church congregations. It comes as a surprise to many secular Indians that the very liberal President Jimmy Carter describes himself as a Bible evangelist, and asserts that his Christian faith provided the moral compass to guide his presidency.
Liberalism in America is about egalitarian economic and race policies, and is not a rejection or even a departure from the nation's majority religion, i.e. Christianity. The equivalent scenario would be for India's CPM leaders (the liberal/left equivalent of Obama, Clinton and Carter) to quote Hindu sacred texts and deliver campaign speeches in major Hindu temples. While American labor unions have always been very deeply rooted in Christianity, India's labor unions are encouraged to discard the Hindu identity. Unlike in Europe, American public life has never abandoned its deep rooted Christian foundations. America's separation of state and church affects only formal institutions, and does not imply de-Christianizing the leadership or the national ethos.
Indian intellectuals have misunderstood America's Christian psyche because the Indian notion of secularism in India is very different to that of the American. Indian secularism requires distancing from the majority religion, i.e. Hinduism, by one or more of the following ways: by espousing a "generic spirituality" without any specific religious identity, by condemning any Hindu identity as a mark of communalism with BJP links, or by explicitly blaming Hinduism for all sorts of human rights problems. The equivalent situation would be to blame the Bible for all the US abuses in Guantanamo and in its domestic society, and to de-Christianize America into a sort of generic spirituality. While Hinduism, like all other world religions, does have social problems, it also has internally generated reformations, as well as immense resources to deal with the human condition.
Unraveling this requires understanding Hinduphobia's nexus in the American academy and seminaries. This is the subject of a well-researched eye-opening new book, titled, Invading the Sacred: An analysis of Hinduism Studies in America. (See: www.invadingthesacred.com for details.) The book exposes influential scholars who have disparaged the Bhagavad Gita as "a dishonest book"; declared Ganesha's trunk a "limp phallus"; classified the Hindu Devi as the "mother with a penis" and Shiva as "a notorious womanizer" who incites violence in India; pronounced Sri Ramakrishna a pedophile who sexually molested the young Swami Vivekananda; condemned Indian mothers as being less loving of their children than white women; and interpreted the bindi as a drop of menstrual fluid and the "ha" in sacred mantras as a woman's sound during orgasm. To understand the hatred spewed at us by the Senate hecklers one needs to understand the systemic creation and distribution of such one-sided "data" by an army of "scholars" whose mission is to bolster the image of Hinduism as a danger to the American way of life.
http://www.usinpac.com/articles1.asp
United We Stand - American Hindu Association
www.americanhindu.net
Sunday, August 26, 2007
Associations of Nepalis in the US
We have listed some of the Nepali associations in the US.
If you know any organizations that are not listed here, let us know.
You can leave a comment or send us an email to peacenepalgroup@gmail.com Thanks!
Nepalis in Oregon
Utah Nepali Samaj
Greater Boston Nepali Community
Nebraska Nepalese Society
Nepal Center of North Carolina
Nepal Seattle Society
America Nepal Friendship Society
America Nepal Medical Foundation
America Nepal Society of California
Association of Nepalese in Midwest America
Florida Nepal Association
Friends of Nepal
International Nepali Literary Society
Nepalese Association in Southeast America
Society of Ex-Budhanilkantha Students
Association of Nepalese in the Americas
Nepalese Society Texas
Nepalese Student's Association
World wide Nepalese Student's Organization
Association Of Nepalese In Midwest America
Nepalese democratic youth council
Alliance for Democracy and Human Rights in Nepal
Alliance for Democracy & Human Right in Nepal
South Carolina Association of Nepalese
Nepal Study Center
Liberal Democracy Nepal Forum
If you know any organizations that are not listed here, let us know.
You can leave a comment or send us an email to peacenepalgroup@gmail.com Thanks!
Nepalis in Oregon
Utah Nepali Samaj
Greater Boston Nepali Community
Nebraska Nepalese Society
Nepal Center of North Carolina
Nepal Seattle Society
America Nepal Friendship Society
America Nepal Medical Foundation
America Nepal Society of California
Association of Nepalese in Midwest America
Florida Nepal Association
Friends of Nepal
International Nepali Literary Society
Nepalese Association in Southeast America
Society of Ex-Budhanilkantha Students
Association of Nepalese in the Americas
Nepalese Society Texas
Nepalese Student's Association
World wide Nepalese Student's Organization
Association Of Nepalese In Midwest America
Nepalese democratic youth council
Alliance for Democracy and Human Rights in Nepal
Alliance for Democracy & Human Right in Nepal
South Carolina Association of Nepalese
Nepal Study Center
Liberal Democracy Nepal Forum
Thursday, May 17, 2007
Himalayan Fair in Berkeley May 19-20
If you folks have time, come on by and enjoy the festivities, which is full of music, dance and food both days. It is also great cause as it provides funding for many grassroots humanitarian projects in Tibet, Nepal, India, Pakistan, Afghanistan and Mongolia.
Carolyn and Gopal will be at the Himalayan Fair. They will have a booth for JOINT ASSISTANCE CENTRE where they will be promoting their volunteer projects in India, Nepal and Bangladesh. Carol Vernal from Children's Medical Aid Foundation from Sonoma will be there also promoting her project in Nepal. If you want to know more about Joint Assistance Centre's project check their web site at www.jacusa.org. Childern's Medical Aid Foundation has a web site as well. It is www.childrensmedaid.org
Again come and join them at the Himalayan Fair!
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About Me
- peacenepalgroup
- The mission of Peace Nepal Group is to create an international awareness and stimulate action towards the establishment of a peaceful society in Nepal.